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“Let remember to keep our huddles small and follow all the other public health measures.” Restrictions changing Some COVID 19 restrictions are being relaxed on Monday. These looser restrictions include retail businesses and fitness facilities going to 75 per cent capacity, and the ability for recognized businesses and organizations to have events, festivals, weddings and funerals with a capacity of 100 people indoors. Spectators will be allowed back to watch sports games and practices, as well as arts and culture rehearsals and performances, except when they held at schools.

It’s noteworthy that this takeover is happening in the West, an increasingly important center of influence for a Catholic Church that is transforming. Many of Southern California’s Catholic parishes are growing and multicultural, a contrast to the aging, white community that Schuller’s church represented. The diocese of Orange is itself home to 1.3 million Catholics..

There is a body of research that emphasises the role that peers can have in either fuelling or preventing bullying behaviour. Bystanders typically reinforce bullying by joining in or passively watching (O’Connell, Pepler and Craig 1999). Social identity theory (Tajfel and Turner 1979) states that within a social group individuals are motivated to maintain a positive social identity and do so by adhering to group norms.

The UK Government has said a requirement to isolate for 10 nights in hotels will apply only to those arriving from 33 “red list” countries, and has begun securing enough rooms to accommodate them. However, just a week before the new system is due to come into force, SNP ministers have not set out how a Scottish system will work, nor have they held discussions with airports or secured extra hotel rooms. Most of the side effects with the first dose were mild, and included pain or swelling around the site of the injection.

An era, one generation, a huge legacy gone. Where ever you are Soumitra Chatterjee, stay well Feluda. I think the greatest ode to you is not Satyajit Ray’s Apu but when we read Feluda books, we imagine the character to be you. In the subsequent two parts of the article we look critically at the dominant value of post Enlightenment education the aspiration to create autonomous learners, using the work of Michel Foucault on education. Foucault offers a critique of the manner in which the En lightenment values of transparency, instrumentalism and autonomy create students that are isolated rather than co operators. However, while isolating the problem of autonomy, Foucault does not provide any overt alternative reframing of the pedagogical experience.